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    Commentary on Galatians (Spurgeon Commentary Series) (English Edition)

    Por Charles Spurgeon

    Sobre

    Baptist pastor Charles Haddon Spurgeon is remembered today as the Prince of Preachers. But in addition to his sermons, he regularly reading a Bible passage before his message and gave a verse-by-verse exposition, rich in gospel insight and wisdom for the Christian life.

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    Sample: Galatians 1:1-3
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    Galatians 1

    1. Paul, an Apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised Him from the dead). Paul begins this Epistle by stating his commission as an Apostle. In Galatia he had been subjected to the great sorrow of having his Apostleship called in question. Does he, therefore, give up his claim to the office and retire from the work? No, not for a moment! He begins his letter to the Galatians by declaring himself to be “an Apostle, not of men, neither by man, but by Jesus Christ.” His enemies had said, “Paul was never one of the Savior’s 12 Apostles. He is not like those who were trained and educated by Christ, Himself. No doubt he has borrowed his doctrine from them and he is only a retailer of other men’s goods.” “No, no,” says Paul, “I am an Apostle as truly as any other of the twelve! ‘Not of men, neither by man, but by Jesus Christ, and God the Father, who raised Him from the dead.’”

    2. And all the brethren which are with me, unto the churches of Galatia. Paul always loved to associate others with him in his Christian service. He was not one who wanted to ride the high horse and to keep himself aloof from his Brethren in Christ. He frequently mentions the true-hearted men who were with him, even though they were far inferior to him in talent and also in Grace. He often joins with himself such men as Timothy and Silvanus, and here he puts in, “all the brethren which are with me, unto the churches of Galatia.”

    3. Grace be to you and peace from God the Father, and from our Lord Jesus Christ. It is the genius of the Gospel to wish well to others. Hence Paul begins the actual Epistle with a benediction—“Grace be to you and peace.” Dear Friends, may you all have a fullness of these two good things! Grace rightly comes first and peace afterwards. Peace before Grace would be perilous—no, more, it would be ruinous! But may you always have enough of Grace to lead you on to a deep and joyful peace! The two things go together very delightfully—Grace and peace—and it is the best of Grace, and the best of peace, since they come “from God the Father, and from our Lord Jesus Christ.”
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