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The Paschal lamb was a special type of our Lord Jesus Christ. We are not left to gather this from the general fact that all the ancient sacrifices were shadows of the one true and real substance; but we are assured in the New Testament that “Christ our passover is sacrificed for us” (1Co 5:7). As the Paschal lamb must be without blemish, so was our Lord, and its killing and roasting with fire were typical of His death and sufferings. Even as to time, our Lord fulfilled the type, for the time of His crucifixion was the passover. As the impression answers to the seal, so does the sacrifice of our Lord correspond with all the items of the passover ceremonial. We see Him “drawn out” from among men, and led as a lamb to the slaughter; we see His blood shed and sprinkled; we see Him roasted in the fire of anguish; by faith we eat of Him, and flavour the feast with the bitter herbs of penitence. We see Jesus and salvation where the carnal eye sees only a slaughtered lamb, and a people saved from death.
The Spirit of God in the passover ceremonial lays special emphasis upon the sprinkling of the blood. That which men so greatly oppose, He as diligently sets forth as the head and front of revelation. The blood of the chosen lamb was caught in a basin, and not spilled upon the ground in wastefulness; for the blood of Christ is most precious. Into this bowl of blood a bunch of hyssop was dipped. The sprays of that little shrub would hold the crimson drops, so that they could be easily sprinkled. Then the father of the family went outside, and struck with this hyssop the lintel and the two side posts of the door, and so the house was marked with three crimson streaks. No blood was put upon the threshold. Woe unto the man that tramples upon the blood of Christ, and treats it as an unholy thing! Alas! I fear that many are doing so at this hour, not only among the outside world, but among those who profess and call themselves Christians.
I shall endeavor to bring forward two things. First, the importance attached to the sprinkled blood; and, secondly, the institution connected with it, namely, that the children should be instructed in the meaning of sacrifice, so that they also may teach their children, and keep afire the memory of the Lord’s great deliverance…
The Paschal lamb was a special type of our Lord Jesus Christ. We are not left to gather this from the general fact that all the ancient sacrifices were shadows of the one true and real substance; but we are assured in the New Testament that “Christ our passover is sacrificed for us” (1Co 5:7). As the Paschal lamb must be without blemish, so was our Lord, and its killing and roasting with fire were typical of His death and sufferings. Even as to time, our Lord fulfilled the type, for the time of His crucifixion was the passover. As the impression answers to the seal, so does the sacrifice of our Lord correspond with all the items of the passover ceremonial. We see Him “drawn out” from among men, and led as a lamb to the slaughter; we see His blood shed and sprinkled; we see Him roasted in the fire of anguish; by faith we eat of Him, and flavour the feast with the bitter herbs of penitence. We see Jesus and salvation where the carnal eye sees only a slaughtered lamb, and a people saved from death.
The Spirit of God in the passover ceremonial lays special emphasis upon the sprinkling of the blood. That which men so greatly oppose, He as diligently sets forth as the head and front of revelation. The blood of the chosen lamb was caught in a basin, and not spilled upon the ground in wastefulness; for the blood of Christ is most precious. Into this bowl of blood a bunch of hyssop was dipped. The sprays of that little shrub would hold the crimson drops, so that they could be easily sprinkled. Then the father of the family went outside, and struck with this hyssop the lintel and the two side posts of the door, and so the house was marked with three crimson streaks. No blood was put upon the threshold. Woe unto the man that tramples upon the blood of Christ, and treats it as an unholy thing! Alas! I fear that many are doing so at this hour, not only among the outside world, but among those who profess and call themselves Christians.
I shall endeavor to bring forward two things. First, the importance attached to the sprinkled blood; and, secondly, the institution connected with it, namely, that the children should be instructed in the meaning of sacrifice, so that they also may teach their children, and keep afire the memory of the Lord’s great deliverance…
